

Oh Constantine! |
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by Jan-David Soutar |
by Jan-David Soutar & Kyle Donald |
by Dr. Rev. Mike Bird |
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Jennifer Lamar Marlena Hummel |
Guy Picot |
Nandi Sharma Hannah Arungwa |
Produced By: Jan-David Soutar, Athena Rethis, Clent Bowers | ||
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DIRECTOR’S NOTE
By Jan-David Soutar
The First Council of Nicaea was a theological cage match disguised as a holy gathering. What fascinates me isn’t just what they decided, but how they decided it. Politics, fear, ambition, exile, and ego were baked into every prayer. I grew up being told this was sacred history. Then I looked closer and saw a room full of very human men pretending to represent divine consensus. That gap between the myth and the mess is where this play lives.
Oh Constantine! is a love letter to those who’ve wrestled with belief, identity, and institutions that don’t always live up to their ideals. We set the show in a pseudo-sitcom version of 325 CE because, frankly, church politics have always been absurd. There were bishops who punched people, emperors who murdered family, and heretics who just wanted to sing. This isn’t blasphemy. It’s an honest rendering of how chaotic, theatrical, and funny power really is, especially when it’s dressed in gold and calling itself sacred.
As a director, I’ve tried to make this production feel alive: fast, loud, tender, and slightly dangerous. Our cast has thrown themselves into this madness with open hearts, bare feet, and at least one bishop’s punch. Our designers have stitched together Byzantine Rome with contemporary absurdity. Every scene lives in that ecstatic tension between reverence and rebellion. I couldn’t be prouder of the weird, beautiful, ambitious ensemble that’s brought this to life.
Whether you’re here for the heresy, the comedy, the theology, or the drama, Welcome! And if you leave with more questions than answers… well, so did they.
A Note on Gaza
Though Oh Constantine! takes place in the 4th century, in a region that includes what is now Gaza, we cannot ignore the present. As artists, we believe it is our responsibility to acknowledge the suffering of the Palestinian people and the ongoing humanitarian crisis in Gaza. We stand in solidarity with those impacted by violence, occupation, and displacement, and affirm the role of art in resisting empire and affirming human dignity.
Song List
“Unity!” - music and Lyrics by Jan-David Soutar
Performed by: Cameron Ley, Marlena Hummell, Jennifer Lamarr
”Don’t You Let Them Ruin The Lord” - Music by Kyle Donald, Lyrics by Jan-Davd Soutar
Performed by: Clent Bowers
”Banish Him!” - Music and Lyrics by Jan-David Soutar
Performed by Nestor Vinelli / Hannah Arungwa
“Athanaisius’s Rap Battle” - Music by Jan-David Soutar, Lyrics by Dr. Rev. Mike Bird & Jan-David Soutar
Performed by Nandi Sharma
Cast
Creative Team
Hailey Springer
Miles Berman
Courtney Stepleton
Tanya Dickson
Athena Rethis
Jan-David Soutar
Meet the Company
Cameron Ley

Jennifer Lamar

H. Clent Bowers

Marlena Hummel

Clayton Stocker Myers

Cole Parker

Nestor Vinelli

Gabriel Bellotti

Guy Picot

Carmen Ellrodt

Nandi Sharma

Hannah Arungwa

Hailey Springer

Miles Berman

Courtney Stepleton

Tanya Dickson

Athena Rethis

Jan-David Soutar

Photos




Fringe Opening 2025
Multimedia
Donors
EXECUTIVE PRODUCER (POPE LEVEL) |
NOELLE KIM |
HOMOUSIOUS - RAP SONG LYRICS (By Rev Dr. Mike Bird & Jan-David Soutar):
Brothers and bishops
I beseech ya If the Son was created- then he’s merely a creature
And one creature cannot redeem another
Not an angel/ a saint/ or-even-the-holy-mother.
O n l y God can-be-our-Saviour
And he saves us by grace-not by our behavior
The case is simple, not strange-or odd
The Son fully saves cause the Son is fully GOD.
I spoke to some homeboys from the west
And they hyped this lawyer of great interest
Named Tertullian, a lawyer with a flame in his pen,
Wrote in Latin when the others didn’t dare with the men
Dropped Trinitas-Father, Son, Ghost in a spin,
Said “The blood of the martyrs is where we begin.”
snapped on heretics, sharp like a blade, the total package
Man Tertuliian’s terms are full of advantage.
The North Africa Latin law-yer -a bad ass heresy destroy-yer
The brother was lit, he really knew it, and this dope rhyme goes to show it.
He-said-God-is-three-persons-equal-in-one substance-
Jesus-is-divine-in-the fathers-abundance
dude was legit, he called a-spade-a-spade
He said the son’s begotten so- he-never-got-made.
To put that speak into Greek for us
It means Father and Son are homoousios
So take it to the bank-Father-and-Son are e-qual
And this dope rhyme has * got its own se-quel.
The arians preach that they’re really hip
But if you vote he’s right * you pervert our worship
If the Son was created, then we’re worshipping a creature
In the history of idolatry that’s like the main feature.
If doxology was money, then Arius is broke
By following Arius, you makeour worship a joke
To sum it all up, my argument is thus,
Father and Son are homoousios!